with the oil of gladness above thy fellows. He has all power on earth and in heaven. Read and study Psalms 45 with the Verse-by-Verse Bible Commentary Now, with the mention of the queen in verse 9, the psalmist goes on in verses 10-12 to appeal directly to the princess – who is soon to be the queen – on behalf of the King. And he’s addressed as “God.”. <[To/For] the [chief Musician/choir director/music director][upon/according to the] [Shoshannim/tune of “Lilies”],[for/of/by] the [sons of Korah/Korahites],[Maschil/a well-written poem],A [Song of loves/love song].>. We see the man of Calvary whose speech – and whole life – was full of grace and truth. And as for our attendants on that great day, we know that all creation groans and suffers pains until the resurrection of our bodies and our being fully united – face-to-face – to our King. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.. 2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. forget also thine [own people/homeland],and thy [father's house/family]; 11 [So shall/Then will] the king [greatly desire/be attracted by] thy beauty: [why should she leave what she knows and do the king's will?...]. But we want to focus on verses 8 and 9. A WEDDING SONG". A hymn for a historical wedding procession. We’ll be made princes in all the earth when our King comes to reign and have his wedding procession and wedding supper with us. The Glories of the Messiah and His Bride - To the Chief Musician. And a hymn that is unmistakably Messianic and pointing us to that future day when the Church – in the words of the song – “eyes not her garment, but her dear bridegroom’s face.” Looking not at the glory that will just absolutely surround us at that point, but on our King of grace. There we’ll see truth and meekness and righteous fully carried out in every way. It is a shame that this good matter is not more the subject of our discourse. And you might think sometimes that we're the only ones who are benefiting from our relationship to Christ and that he himself is fairly ambivalent about it. Now, the psalmist goes on to speak in verses 8 and 9 of the King’s desirableness and luxury. The psalm has been interpreted as an epithalamium, or wedding song, written to a king on the day of his marriage to a f… Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. By his word, his promise, his gospel, the good will of God is made known to us, and the good work of God is begun and carried on in us. The first half pictures the conquering king (whom we know to be Jesus Christ from the Psalms use by N.T. While the Holy Spirit leads Christ's people to look to his cross, he teaches them to see the evil of sin and the beauty of holiness; so that none of them can feel encouragement to continue in sin. A hymn for a historical wedding procession. “The words of these two verses together are incomprehensible unless they are understood to refer to the … And so, it’s easy to see how this kind of encouragement would fit into the life of a human Davidic king. Friendship with the world is enmity with God. But he will see and desire her fairness that is a match for his. And, that's the way that Hebrews 1 portrays it. If so, we need to remember that Christ is our Lord – our master. 12 And the daughter of Tyre shall be there with a gift;even the rich among the people shall [intreat/seek] thy favour. You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever. Or…? This notes the conversion of souls to him. But I know how we’re supposed to think of it. And not just her outfit – but her attendants are elaborate in terms of their number and their enthusiasm. And what we’ll see throughout this psalm is that it’s written on the occasion of the wedding of a Davidic king. Such as strictly cleave to Christ, loving him in singleness of heart, are companions of the bride, who partake of the very same grace, enjoy the same privileges, and share in one common salvation. A wedding song. And so, we can see how it relates to Jesus Christ and his bride the Church throughout. The king in verses 2-9 was the king of Judah or Israel. Because the truth of the matter is that we will reign with him. Thou art my Son, this day have I begotten thee? was an Italian Jesuit and a Cardinal of the Catholic Church. The Story of Psalm 45. And actually, there in Genesis, the order is for the man to leave his parents and cleave to his wife. The excellences of the Messiah, the suitableness of his offices, and the sufficiency of his grace, seem to be intended by the fragrance of his garments. 1. It has much more in common with the book of Proverbs than it seems to have with the rest of the Psalter. How many songs did Solomon compose. Surely, we will have these foreign nations there with us, bringing their gifts. But isn’t it interesting that we don’t know the exact identity of this King? The psalmist's tongue was guided by the Spirit of God, as the pen is by the hand of a ready writer. And yet, that’s hard to maintain. As one reads the psalm, it has a similar style and layout as the Song of Solomon. And yet, we know the name of Jesus – still to this day. To him that presides upon Shoshannim; for the sons of Korah, instruction, a Song of Loves. So, let's apply this to the Church's relationship to Christ our King. He must be our Lord as well as our Saviour; all idols must be thrown away, that we may give him our whole heart. We don’t know his name. 4 [And in thy majesty ride prosperously/Appear in your majesty and be victorious][because/for the cause/ride forth for the sake] of [truth and meekness/what is right] and [righteousness/on behalf of justice]; [and/then] thy right hand shall [teach thee/accomplish] [terrible things/awesome things/mighty acts]. Psalm 45 shows a striking interaction between the Persons of the Trinity. To the tune of “Lilies.” Of the Sons of Korah. Psalm 45 Psa 45:1 SUPERSCRIPTION: "OF THE SONS OF KORAH. We see the Nazarene who is – according to Romans 9 – God-blessed forever. And so, these things are praised about this woman to the king. Attention to Psa 42, 50 ("A Psa of Asaph") confirm that here "For the sons of Korah" is not a SUBSCRIPTIONion but a heading. And if she does that – if she leaves what she knew in order to marry this man, the king would desire her beauty. And he came for his queen – his bride – the Church. B. A MASKIL. And I suppose if we're extending this to Christ, then perhaps this points to the richness in heaven that he left in order to become poor so that he could make us spiritually rich. He has prepared a place for us so that we can be with him forever. Required fields are marked *. “ Anointed ” has in mind the ministry and presence of the Holy Spirit, the Third Person of the Trinity. If we desire to share these blessings, we must hearken to Christ's word. And it’s a Maschil or probably a well-written psalm for such a momentous occasion. … It’s Psalm 45. Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm, the way of the righteous and the way of the ungodly are contrasted. Learn how your comment data is processed. Psalm 43 Meaning The Solution to the Psalmist's Depression. 6 Thy throne, O God, is [for ever and ever/permanent]:the sceptre of thy kingdom is a [right/just] sceptre. Psalms 45:2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. What approach to making money will increase it according to Proverbs 13 11? “ God, Your God ” speaks of the Father and His position of authority over the Second Person of the Trinity. You and I as the Bride of Christ must leave what we've known and belong to our great King alone. And so, now for the rest of verse 1 we are being prepared for the subject matter to come throughout this psalm. Are we tempted to be lured back to our old way of life like the Hebrews were to whom the book of Hebrews was written? MASKIL: See Lesson, Psalms, "Maschil". And I will walk at liberty Not in licentious way, but in Gospel liberty, under the influence of the free spirit; where is liberty, in the exercise of grace and discharge of duty. The church is further spoken of in Ps 45:13-15, and the Psalm closes with another address to the King, foretelling his eternal fame, Ps 45:16-17. Psalms 45:3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. He was one of the most important figures in the Counter-Reformation. Your email address will not be published. To the tune of "Lilies." And the psalmist promises to make this man’s name be remembered in all generations. This site uses Akismet to reduce spam. He says in verse 1 that he needs God to judge or vindicate him. And for the Bride of Christ, this again points to our adornment on that day when we’re finally united to Christ our King. We will have no spot or wrinkle or anything like that. authors). It was composed by the sons of Korach on (or "according to") the shoshanim–either a musical instrument or the tune to which the psalm should be sung. Psalm 45. So, we see that the author of Hebrews clearly states that Jesus Christ – the Son of God – who is better than the angels – was addressed as “God” in the Old Testament. And he's associated with palaces decked in ivory – that perhaps even music is coming from these beautiful luxurious palaces just for him and his wedding day - making him glad. It is a shame that this good matter is not … The Mediator is God, else he had been neither able to do the Mediator's work, nor fit to wear the Mediator's crown. The word “God” is rendered in the margin “O God”; “O God, thy God, hath anointed thee,” etc. How many proverbs did Solomon write? I honestly don’t know how people in the days of this king would have handled these verses that address the King as God. In particular, the woman can repeat with the Song of Songs: "My lover belongs to me and I to him" (2:16). The second half pictures his bride and the wedding. 9 [Kings' daughters/Princesses] [were/are] among thy [honourable/noble/honored] [women/ladies/guests]:[upon/at] thy right hand [did stand/stands] the queen [in/wearing jewelry made with] gold [of/from] Ophir. You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever. So, that’s Psalm 45. All the while, the psalmist is speaking of the King. And yet, spiritually we are rich. A. These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. What is really exciting is that if we look at the following Psalm, Psalm 45, we see that this is exactly the point of the Psalm. The bride-to-be is encouraged to leave all else behind and join herself in marriage to this all-desirable king. So, let’s turn to that Psalm and study it in its context. The Messiah - the Lord Jesus - though he is described as God himself So, the psalmist is ready to write about this wonderful subject. So, this princess who is soon-to-be-married to this king is encouraged to leave and cleave to borrow from Genesis. Psalm 45 is the 45th psalm of the Book of Psalms. Psalm 37). “ You ” refers to the Son. He has all sorts of noble women attending him in his court. 17 I will [make thy name to be remembered/proclaim your greatness] [in all generations/through the coming years]:therefore shall the [people/peoples/nations] [praise/give thanks to] thee for ever and ever. According to this construction, the thought would be carried on which is suggested in Psalm 45:6, of a direct address to the Messiah as God. A. Psalm 49 is a wisdom psalm (cf. PSALM FORTY-FIVE. What would you like to tell us about with your pen-like tongue?? A maskil. He laid down his life for us because we are his friends. And what’s he’s like and what he’s done is so glorious that the author can say in verse 4 of Jesus Christ…. 3 Gird thy sword upon thy thigh, O [most mighty/mighty one/warrior],[with/in/appear in] thy [glory and thy majesty/splendor and majesty/majestic splendor]. If he wants to avoid the claims of Christ, then he needs to try to translate himself out of this uncomfortable reality – that in Jesus Christ, all the fullness of deity dwells bodily. This world and its charms are ready to draw away our hearts from Christ; therefore … My heart swells with a noble theme; I will speak of my works to the king; my tongue is the pen of a ready writer. EasyEnglish Psalms Tweet: Tell your friends about this website! And I think that throughout this psalm we will be operating on two levels. The world knows his name. 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