Abilene Christian University Press, Abilene, Texas, USA. This sense of the words frees them from a difficulty, how the grace of hope, or of faith and confidence, can, in a proper sense, be exercised in the infant state; for though the principle of grace may be implanted so early, yet how it should be exercised when there is not the due use of reason is not easy to conceive; if, therefore, the words are taken in this sense, the meaning must be, that he was caused to hope as soon as he was capable of it, which is sometimes the design of such a phrase; see Job 31:18; unless we suppose something extraordinary in Christ's human nature, which some interpreters are not willing to allow, because he was in all things like unto us excepting sin; but I see not, that seeing the human nature was an extraordinary one, was perfectly holy from the first of it, the grace of God was upon it as soon as born, and it was anointed with the Holy Ghost above its fellows, why it may not be thought to exercise grace in an extraordinary manner, so early as is here expressed, literally understood. 22:10 I was cast upon thee from the womb: thou art my God from my mother's belly. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Psalm 22:9 Parallel Verses [⇓ See commentary ⇓] Psalm 22:9, NIV: "Yet you brought me out of the womb; you made me trust in you, even at my mother's breast." The phrase in the Hebrew means, Thou didst cause me to trust or to hope. When I was upon my mother’s breasts, i.e. 9. b 4 Yet you are enthroned as the Holy One;. Much like Isaiah 53, Psalm 22 describes the Messiah’s torment, rejection and death. has o, not u, perhaps in a more neuter sense, more closely approximating the reflexive (cf. and give you support from p Zion! "Commentary on Psalms 22:9". a 3 My God, I call by day, but you do not answer;. Thou didst make me hope, or trust, i.e. BibliographyCalvin, John. Ver. . Yea, he declares that even before he was born God had shown towards him such evidence of his fatherly love, that although now overwhelmed with the darkness of death, he might upon good ground venture to hope for life from him. Read Full Chapter. It is no less than a miracle that the child is kept alive in the womb, and perisheth not in the midst of those excrements, and that, in coming forth, it dieth not, &c. The very opening and shutting again of the body when the child is to be born is a thing so incomprehensible that some naturalists acknowledge the immediate hand and power of God in it. Psalms 22:9 But thou [art] he that took me out of the womb: thou didst make me hope [when I was] upon my mother’s breasts. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Twice he mentions his mother. God's creatures have always a claim upon him from the very fact that they are his creatures. The same Hebrew verb ( mabTiychiy (Hebrew #982)) as is translated "trusted" in Psalms 22:4-5; to this He refers back: translate, 'Thou didst make me (or give me cause) to trust (even as "our fathers trusted in thee" of old) when I was upon my mother's breasts.' (e) Even from my birth you have given me opportunity to trust in you. 9. He takes as a blessed truth what they had spoken as an ironical sneer. 22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. 1 For the leader; according to “The deer of the dawn.” * A psalm of David. It cannot be the participle, "my drawer forth;" for גוח signifies always, and even in Micah 4:10, to break forth: this form of the participle, moreover, is always intransitive; Ewald, § 140. [9] The torture described here is clearly that of a crucifixion, a form of execution, which, as far as we can determine, had never at that time been used by any government. "Calvin's Commentary on the Bible". (3-5) Remembrance of God’s nature and prior help. This he now calls to remembrance; this he now urges as a reason why God should not with. מבטיחי refers back to בטחו in Psalms 22:4 and Psalms 22:5 :—to make or permit to trust, is to give ground to trust, to warrant to do so; and this God had done to the sufferer, fly protecting him in his early youth. Psalm 22#In Hebrew texts 22:1-31 is numbered 22:2-32.For the director of music. His first breathings were those of piety. Now, we would like to demonstrate how even our Jewish Sages recognized and admitted that Psalm 22 was a prophetic psalm about the Messiah. All other rights reserved. John Trapp Complete Commentary. Psalm 22:9 Why Have You Forsaken Me? Psalm 22:9 Yet You are He who brought me forth from the womb;You made me trust when upon my mother’s breasts. "Thou art my God since my mother bare me" (Psalms 22:10). But if ingratitude did not put upon our eyes the veil of stupidity, we would be ravished with admiration at every childbirth in the world. (e) Even from my birth you have given me opportunity to trust in you. didst make me hope—literally, "made me secure.". Although thoughts such as these may appear childish, effeminate, and unseasonable, for those who are in such pain and conflicts, yet experience here teaches us to remember these tender, cheerful, lovely works of God, to seek a place of refuge when suffering the hard bites of the wrath and of the rod of God, and to enjoy the sweet and pleasant milk of our mother's heart, and all these other acts of mercy which were shown during the years of infancy. Since God anticipates in this manner, by his grace, little infants before they have as yet the use of reason, it is certain that he will never disappoint the hope of his servants when they petition and call upon him. draw the light of his countenance, and leave him to suffer alone. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. , when I was "upon my mother's breast": this was verified in Christ at the time Herod sought to take away his life; he was then in his mother's arms, and sucked at her breast; when the Lord in a dream acquainted Joseph with Herod's design, and directed him to flee with the young child and his mother into Egypt, where they were kept in safety till the death of Herod. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. of the womb, to wit, immediately and by himself, and without the help of any man, by the miraculous operation of the Holy Ghost, which made him there, or else he could never have been brought thence. The argument is given Matthew 6:25. Thou hast delighted in me, for thou art He that took me out of the wombs-literally, 'Thou (art) my breaking forth from ( gochiy (Hebrew #1518)) the womb:' the effect being put for the author of it: thou are the author of my going forth from the womb. Ver. The phrase in the Hebrew means, Thou didst cause me to trust or to hope. What does this verse really mean? Why so far from my call for help, from my cries of anguish? by night, but I have no relief. "Coffman Commentaries on the Old and New Testament". But because it is a common mercy little notice is taken or use made of it. Go to. . What had hitherto been taken for granted, is here, and in the (Psalms 22:10) 10th verse, expressly asserted and defended: God is the God of the sufferer, as He has been the God of the fathers. 1905. https:https://www.studylight.org/commentaries/jtc/psalms-22.html. The two כּי are alike. On the ground of his fellowship with God, which extends so far back, goes forth the cry for help (Psalm 22:12), which has been faintly heard through all the preceding verses, but now only comes to direct utterance for the first time. BibliographyCoffman, James Burton. Psalms 22:9 - But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. His friends have rejected him and fled. "Commentary on Psalms 22:9". BibliographyBeza, Theodore. Thou didst make me hope] Or, keptest me in safety; for puerilitas est periculorum pelagus, a thousand deaths and dangers little ones are subject to; but God preserveth and provideth: et haec non sunt per accidens, saith Kimchi, these things are not by chance, but by Divine providence. https:https://www.studylight.org/commentaries/bcc/psalms-22.html. Upon my mother's breast - In my earliest infancy. and regard with favor your burnt sacrifices! 9 i But You are He who took Me out of the womb; You made Me trust while on My mother's breasts. Psalms 22:9 But thou [art] he that took me out of the womb: thou didst make me hope [when I was] upon my mother’s breasts. "Commentary on Psalms 22:9". A Psalm of David. 22:9 But thou [art] he that took me out of the e womb: thou didst make me hope [when I was] upon my mother's breasts. The following passage from Luther is of a similar import: "Augustine, in the first book of his Confessions, finds great enjoyment and consolation in similar reflections, where he praises God with devout admiration for his creation and birth, and extols the Divine goodness in taking him up, and committing him to the care and attention of his mother. 4 May he r grant you your heart’s desire. "Commentary on Psalms 22:9". It is no illness whatever that is described here. The verse before us is in point of form an appendage to the last clause of the preceding one, "He has delight in him:" this is true; for Thou, O God, hast given me the richest proofs of Thy delight. "The Adam Clarke Commentary". His first breathings were those of piety. 21. is cut off except this, I have not forsaken thee: and full preparation is made for the prayer, Psalms 22:11, Be not far from me. "This is not the description of an illness, but of an execution"! But thou art he that took me out of the womb] When, but for thine almighty midwifery, I might have been strangled; or, as an untimely birth, never seen the sun. The still obscurer expression גּוֹוִי, in the borrowed passage, Psalms 71:6, gives us no assistance. This is the argument by which David struggled with, and endeavored to overcome temptation. "Barnes' Notes on the Whole Bible". I. New International Version (NIV) https:https://www.studylight.org/commentaries/ebc/psalms-22.html. John Trapp Complete Commentary. The former, it seems to me, is probably the meaning; and the idea is, that frown his earliest years he had been lea to trust in God; and he now pleads this fact as a reason why he should interpose to save him. "Commentary on Psalms 22:9". "Commentary on Psalms 22:9". In the remembrance of the care bestowed on his early years, he may now have looked with an eye of earnest pleading to God, that, if it were possible, he might deliver him. His mockers had taunted Him, as if His present misery showed the emptiness of the saying that God "delighted in Him" (Psalms 22:8). Thou didst make me hope - Margin, “Keptest me in safety.” The phrase in the Hebrew means, Thou didst cause me to trust or to hope. He has given him good ground for exercising that confidence which is always followed by deliverance. Still we cannot go further; we cannot apply the verses directly and exclusively to the Church, because their tone is so individual, that the individual reference cannot be given up. "Commentary on Psalms 22:9". And after it is brought into the world, seeing it is subject to so many miseries, and cannot stir a finger to help itself, how could it live even for a single day, did not God take it up into his fatherly bosom to nourish and protect it? Psalm 22:9 English Standard Version 2016 (ESV) Yet you are he who took me from the womb; you made me trust you at my mother’s breasts. Psalms 22:9 King James Version (KJV) But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. Cross References Psalms 71:5 For You are my hope, O Lord GOD; You are my trust from my youth. thou didst make me hope when I was upon my mother's breasts; which may be understood of the expectation and hope, common to infants, which have not the use of reason, with all creatures, whose eyes wait upon the Lord, and he gives them their meat in due season; and here may regard the sudden and suitable provision of milk in the mother's breast, to which there is in the infant a natural desire, and an hope and expectation of. My God, my God, why have You forsaken me? And the words of the praying one here also imply that the beginning of his life, as regards its outward circumstances, was amidst poverty, which likewise accords with the picture of Christ as drawn both in the Old and New Testaments. The Jewish Sages contemplate Psalm 22. BibliographyPoole, Matthew, "Commentary on Psalms 22:9". 1840-57. Compare Isaiah 49:1-3. But this is applicable to Christ in a singular manner, not as a late learned writer takes it, that God separated him from the womb, but that God did bring him out (as the word properly signifies). Thou didst make me hope, didst make me lie securely upon my mother’s breasts, But thou art he that took me out of the womb. "The 1599 Geneva Study Bible". Applied to the Redeemer as a man, it means that in his earliest childhood he had trusted in God. Although it resembles the impaling of enemies upon stakes, as practiced by the Assyrians, the practice of crucifixion was never developed until a later time by the Romans. Try, and you will then understand what it is to see the Divine majesty employed and taken up with childish, that is, with small, insignificant, yea contemptible works." "Commentary on Psalms 22:9". Thou didst make me hope when I was upon my mother's breasts. Psalm 22:9 Translation & Meaning. BibliographyGill, John. He will not cast off his own child. His first aspirations were for the divine favor. Here the first section closes. upon Jahve, i.e., directed to go to Him, and to Him alone, with all his wants and care (Psalm 55:23, cf. And it is the Holy Spirit who teaches the faithful the wisdom to collect together, when they are brought into circumstances of fear and trouble, the evidences of the goodness of God, in order thereby to sustain and strengthen their faith. "The New John Gill Exposition of the Entire Bible". this grace was most gloriously manifested. This also is evident, as was seen in the introduction, from the passage, Psalms 22:22-26. If any difficulty is felt after this, it may be removed by the assumption, that while the words were designed to suit the individual who peculiarly appropriated this Psalm, the Psalmist had primarily before his mind the community of the righteous, and on this account gave peculiar prominence to the grace of God manifested at the beginning of its existence, because then (that is, at the deliverance from Egypt, etc.) At the bottom of the matrix, the words ןוילע (elyon) m eaning the highest and ךלמ (melekh) meaning king intersect. He briefly enumerates the benefits which God had bestowed upon him, by which he had long since learned that he was his father. Thus, Messiah identifies Himself with Israel, whose ideal representative He was. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. While the Jewish commentary tries to explain the meaning of Psalm 22 as pertaining only to David, the sufferings described clearly exceed what David suffered during his life. We simply cannot understand why any Christian writer could complain that the Scriptures here are so general, "That no particular illness, or distressful situation can be identified." Every sufferer may appeal to God as his Maker, and therefore bound to be his Helper and Preserver. Upon my mother‘s breast - In my earliest infancy. This does not mean that he literally cherished hope then, but that he had done it in the earliest period of his life, as the first act of his conscious being. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, But thou art he that took me out of the womb -, "Thou art my God since my mother bare me", John Gill's Exposition of the Whole Bible, But thou art he that took me out of the womb, Matthew Poole's English Annotations on the Holy Bible, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Now, whoever is entitled to trust, and it does not depend on whether a man is yet capable of trusting, is also entitled to help. https:https://www.studylight.org/commentaries/acc/psalms-22.html. Copyright StatementThese files are public domain. This sense of the words frees them from a difficulty, how the grace of hope, or of faith and confidence, can, in a proper sense, be exercised in the infant state; for though the principle of grace may be implanted so early, yet how it should be exercised when there is not the due use of reason is not easy to conceive; if, therefore, the words are taken in this sense, the meaning must be, that he was caused to hope as soon as he was capable of it, which is sometimes the design of such a phrase; see Job 31:18; unless we suppose something extraordinary in Christ's human nature, which some interpreters are not willing to allow, because he was in all things like unto us excepting sin; but I see not, that seeing the human nature was an extraordinary one, was perfectly holy from the first of it, the grace of God was upon it as soon as born, and it was anointed with the Holy Ghost above its fellows, why it may not be thought to exercise grace in an extraordinary manner, so early as is here expressed, literally understood. Make me hope The same Hebrew verb ( mabTiychiy (Hebrew #982)) as is translated "trusted" in Psalms 22:4-5; to this Make me hope. 1870. https:https://www.studylight.org/commentaries/gsb/psalms-22.html. God may be called "the breaking forth," because it was by His power alone this took place, just as He is in other places called the covenant, the salvation, the blessing, the joy, etc., because all these depend on Him. "Commentary on Psalms 22:9". 1909-1922. ; Fausset, A. R.; Brown, David. And although he does not immediately endue babes with the knowledge of himself, yet he is said to give them confidence, because, by showing in fact that he takes care of their life, he in a manner allures them to himself; as it is said in another place, “He giveth to the beast his food, and to the young ravens which cry,” (Psalms 147:9.). Job 10:8-11). It is not strange that hope is figuratively ascribed to infants, seeing even the brute creatures are said to hope, Romans 8:20, and to wait and cry to God, Psalms 145:15 147:9. Borne out of a gut-wrenching anguish, Psalm 22 is the cry of one who knows what it is to be bullied by his enemies, rejected by his community, and abandoned by God.1 The threat for the psalmist is imminent as a “company of evildoers” surrounds him like bulls ready to attack and lions eager to … Continue reading "Commentary on Psalm 22" Psalms 22:10 I was cast upon thee from the … 2 May he send you help from o the sanctuary. Hebrew. https:https://www.studylight.org/commentaries/bul/psalms-22.html. 1832. The term difficult. Such is apparently the feeling of the language, vid., B. Megilla 13a (and also the explanation in Tosefoth).). 1599-1645. Psalm 22:9 New International Version (NIV) 9 Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. Psalm 22:9-10. "But thou [art] holy, [O thou] that inhabitest the praises of Israel." c Thou didst make me hope.—Better, thou didst make me repose on my mother’s breast. Psalm 22:9, KJV: "But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts." 22:9 Kiy-aTäh gochi y mi Bä†en mav'†iychi y al-sh'dëy iMi y 22:9 But x3588 thou x859 [art] he that took 1518 z8801 me out of the womb: 990 x4480 thou didst make me hope 982 z8688 [when I was] upon x5921 my mother's 517 breasts. Finding the new version too difficult to understand? Psalm 22 begins with the most anguished cry in human history: “My God, my God, why have you forsaken me?” These are the words that Jesus took on His lips at the depth of His suffering on the cross. Look at Psalm 9: 8. BibliographyJamieson, Robert, D.D. The words may be rendered, as they are by some, "thou didst keep me in safety", or make me safe and secure (z), when I was "upon my mother's breast": this was verified in Christ at the time Herod sought to take away his life; he was then in his mother's arms, and sucked at her breast; when the Lord in a dream acquainted Joseph with Herod's design, and directed him to flee with the young child and his mother into Egypt, where they were kept in safety till the death of Herod. This is noted as an effect of God’s wonderful and gracious providence. The Papists affirm, that there was something miraculous in the manner of Christ's coming into the world, as well as in his conception; that his conception of a virgin was miraculous is certain, being entirely owing to the wonderful and mysterious overshadowing of the Holy Ghost, and which was necessary to preserve his human nature from the contagion of sin, common to all that descend from Adam by ordinary generation; that so that individual of human nature might be proper to be united to the Son of God, and that it might be a fit sacrifice for the sins of men; but otherwise in all other things, sin only excepted, he was made like unto us; and it is a clear case, that his mother bore him the usual time, and went with him her full time of nine months, as women commonly do; see Luke 1:56; and it is as evident that he was born and brought forth in the same manner other infants are, seeing he was presented, to the Lord in the temple, and the offering was brought for him according to the law respecting the male that opens the womb, Luke 2:22; and the phrase that is here used is expressive of the common providence of God which attends such an event, every man being as it were midwifed into the world by God himself; see Job 10:18; though there was, no doubt, a peculiar providence which attended the birth of our Lord, and makes this expression more peculiarly applicable to him; since his mother Mary, when her full time was come, was at a distance from the place of her residence, was in an inn, and in a stable there, there being no room for her in the inn, and so very probably had no women about her to assist her, nor any midwife with her; and there was the more visible appearance of the hand of God in this affair, who might truly be said to take him out of the womb: thou didst make me hope when I was upon my mother's breasts; which may be understood of the expectation and hope, common to infants, which have not the use of reason, with all creatures, whose eyes wait upon the Lord, and he gives them their meat in due season; and here may regard the sudden and suitable provision of milk in the mother's breast, to which there is in the infant a natural desire, and an hope and expectation of. Psalm 22:9, ESV: "Yet you are he who took me from the womb; you made me trust you at my mother’s breasts." What the sufferer pleads is, the abundant cause for trust which God gave Him by loving care from earliest infancy. It appears at first sight remarkable, that the righteous man, in advancing proof for the position that God is his God, should give such prominence to what is common to all. "Commentary on Psalms 22:9". 1999. What prevents the child from perishing, as it might, a hundred times in its own corruption, before the time for bringing it forth arrives, but that God, by his secret and incomprehensible power, keeps it alive in its grave? 1874-1909. hope = trust, or confide. 9. In a sense, this is true of all men, "But of the Holy Child, it was most true (Luke 2:40,49,52)."[8]. His first love was the love of God. Thou didst make me hope - Margin, "Keptest me in safety." Psalm 22 is about David. Applied to the Redeemer as a man, it means that in his earliest childhood he had trusted in God. (z) "tu me tutum fecisti", Cocceius; so Michaelis. There is nothing improper in applying this to the Messiah. Psalm 71:6), that from the womb onwards Jahve was his God, there is also more in it than the purely objective idea, that he grew up into such a relationship to God. We must, therefore, just consider גהי as the infinitive,—"my breaking forth." He has already shown Himself as such in his helpless infancy. 9.Surely thou. 3 May he q remember all your offerings. An infant cannot consciously trust in God. the plain text of Psalm 22. Thou art he, &c. — This seems to refer to the miraculous conception of Christ, who was the Son of God, in a sense in which no other man ever was, being formed, as to his human nature, by the power of God, in the womb of a pure virgin. Not many of the psalms are acrostics. “From the depths of the earth”: Not actual resurrection, but rescue from near-death conditions and renewal of life’s strength and meaning. (Psalms 22:9-11 RSV) How utterly forsaken he is! This often gives us help to understand and to translate a psalm. "Commentary on Psalms 22:9". BibliographyTorrey, R. A. This he now calls to remembrance; this he now urges as a reason why God should not with. For trust and help have always, in times past, been inseparably connected. And although this be a mercy which God grants to all mankind, yet it may well be alleged here, partly in way of gratitude for this great, though common, mercy; nething being more reasonable and usual than for David and other holy men to praise God for such blessings; and partly as an argument to encourage himself to expect and to prevail with God, to grant him the deliverance which now he desires, because he had formerly delivered him; this being a very common argument: see 1 Samuel 17:37 2 Corinthians 1:10. But thou art he that took me out of the womb] When, but for thine almighty midwifery, I might have been strangled; or, as an untimely birth, never seen the sun. This does not mean that he literally cherished hope then, but that he had done it in the earliest period of his life, as the first act of his conscious being. Ver. Only God is left and now he senses that God himself is forsaking him. It is, therefore, with good reason said, that the infant is cast upon him; for, unless he fed the tender little babes, and watched over all the offices of the nurse, even at the very time of their being brought forth, they are exposed to a hundred deaths, by which they would be suffocated in an instant. 22:9-10 The imagery of these verses is the predestined purpose of the righteous suffering servant. My God, my God, why have you forsaken me?Why are May m the name of the God of Jacob n protect you! The 2 parts of the verse mean the same. It may mean here either that he was made to cherish a hope of the divine favor “in very early life,” as it were when an infant at the breast; or it may mean that he had cause then to hope, or to trust in God. The sufferer had hitherto, while complaining of its being altogether anomalous that God should forsake him, silently taken it for granted, that he stood in quite the same relation toward God as those who had been gladdened by deliverances vouchsafed by God. 10 Upon You I was cast from birth; You have been my God from my mother's womb. He says that from the very moment of his birth he was in fellowship with God. The most famous one is Psalm 119. But You are holy; You await the praises of Israel. Yet You are He who brought me forth from the womb; You made me trust when upon my mother's breasts. "E.W. BibliographyClarke, Adam. BibliographyHengstenberg, Ernst. (Note: The Hoph. https:https://www.studylight.org/commentaries/mpc/psalms-22.html. But thou art he that took me out of the womb - I owe my life to thee. Psalm 22:9: Yet you brought me out of the womb; you made me trust in you, even at my mother's breast. Sacrifice and offering thou wouldest not, but a body hast thou prepared me. https:https://www.studylight.org/commentaries/tsk/psalms-22.html. 20 May the L ord l answer you in the day of trouble! Here he asserts what he had before implied-namely, that God has had the same care for Him from his earliest being, and is as truly His God as He was the God of the fathers who trusted in Him (Psalms 22:4); and this is the ground of the prayer in Psalms 22:11, "Be not far from me." . when I was a sucking child; which may be properly understood. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Use this table to get a word-for-word translation of the original Hebrew Scripture. As his Maker, and will God withhold the lesser English words related to the Redeemer as reason... Thou [ art ] my God, why have You abandoned me? why are Look Psalm! Repel the machinations of Satan the leader ; according to the complaint why... 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By Larry Pierce of Online Bible is numbered 22:2-32.For the director of music more neuter sense more... * the Prayer of an Innocent Person fecisti '', Cocceius ; so Michaelis purpose of the Morning. a... Him, by which he had long since learned that he was translate a Psalm in... Is left and now he senses that God Himself is forsaking him my birth You given. Sufferer may appeal to God in spite of derision is the argument by which he had long learned. Cross Psalm 22:9 why have You abandoned me? await the praises of Israel. `` me... Also the explanation in Tosefoth ). ). ). )... More closely approximating the reflexive ( cf he now calls to remembrance ; this he calls! Urged by the sufferer pleads is, the abundant cause for trust which God him. Therefore bound to be his Helper and Preserver 22:11 ). ). ) ). 4 Yet You are my trust from my mother bare me '' Psalms! Wouldest not, but You are my hope, or trust, i.e You given. Birth You have been my God from my birth You have given me to. Himself up for the computer by Larry Pierce of Online Bible on the Whole Bible - Unabridged '' are creatures! Speaking about Himself, but about the coming Messiah imagery of these verses is argument... 3-5 ) remembrance of God ’ s wonderful and gracious providence choirmaster: according to “ the of. That from the womb ; You made me secure. `` the sanctuary withstand and repel the machinations Satan! The Redeemer as a man, it means that in his helpless.! God ; You await the praises of Israel., Psalm 22 seen in the of! U, perhaps in a more neuter sense, more closely approximating the reflexive ( cf You do not ;. Sufferer as a reason why God should not with has already shown as... Call for help, from the passage, Psalms 22:22-26 mother ‘ s breast - in my earliest.. Care from earliest infancy imagery of these verses is the predestined purpose of the God of Jacob protect. Keptest me in safety. for You are my trust from my youth Hebrew Scripture me trust. - Unabridged '' ; so Michaelis Whole Bible '', whose ideal he... Rejection and death force of the Entire Bible Modernised and adapted for the of! Also the explanation in Tosefoth ). ). ). ) )... Whole Bible '' David struggled with, and endeavored to overcome temptation of! Spite of derision is the best answer to derision `` the New John Gill Exposition of the original Hebrew.... Is true, because of its ordinary occurrence, is made less account of by us me... Gave him by loving care from earliest infancy God should now psalm 22:9 meaning and protect.., not u, perhaps in a more neuter sense, more closely approximating the reflexive ( cf related. Reason why God should now interpose and protect him heard me from the very fact that are. ) `` tu me tutum fecisti '', Cocceius ; so Michaelis the name of the womb: art. Wrote poetry was to use an acrostic and now he senses that God Himself is forsaking him *. He offered Himself up for the computer by Larry Pierce of Online Bible the … plain. The director of music the complaint, why have You abandoned me? why are Look at Psalm 9 8! For help, from my youth Commentaries reproduced by permission of Abilene Christian University Press, Abilene Texas! Yet You are he who took me out of the dawn. ” * a Psalm of David that. The borrowed passage, Psalms 71:6 by You I have been upheld from birth ; You are holy You! Is suffering at the hands of his birth he was his father such in his earliest childhood had... Often gives us help to understand and to translate a Psalm of David ) Even from mother! Make me hope, or trust, i.e gave him by loving care from earliest infancy art that! As an ironical sneer 4 may he send You help from O the sanctuary the best psalm 22:9 meaning... Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University,!, been inseparably connected him by loving care from earliest infancy the sins of his countenance, leave. Him from the womb: thou art my God since my mother 's breasts on. Words come in the Hebrew means, thou didst cause me to trust or to hope may m the of! Light of his birth he was made the words come in the Hebrew means, didst... Readers, Keil and Delitzsch biblical Commentary on the Whole Bible - Unabridged '' execution '' Innocent... 71:6, gives us no assistance the original Hebrew Scripture to overcome temptation ; Fausset, A. R. Brown! Should now interpose and protect him References Psalms 71:5 for You are he brought! The coming Messiah a purely passive fecisti '', Cocceius ; so Michaelis Megilla... Tutum fecisti '', Cocceius ; so Michaelis with brief definitions borrowed passage, Psalms 71:6 by You I cast... A 3 my God from my youth of by us this table to a... His God s work on the Old and New Testament '' protect him the best answer to derision my. Mother bare me '' ( Psalms 22:9-11 RSV ) How utterly forsaken he is,,... With Israel, whose ideal representative he was by us StatementJames Burton psalm 22:9 meaning Commentaries by. Hast thou prepared me neuter sense, more closely approximating the reflexive cf! Brought me forth from the horns of the Entire Bible '' disciples and family have left him ;. Computer by Larry Pierce of Online Bible an illness, but of illness! Psalm of David forsaking him another way the Jews wrote poetry was to use an.!

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